But is repudiating the ghost enough to domesticate the darkness?
The public only condescends to the mythical splendor of illustrious patronymics, tutelary figures in a beatific Pantheon where ritual reverence prevails over visual pleasure, if not existential experience. And scholars only react to this dissonant language in the panicked mode of a closet Freudian, which consists of refusing to see the difference in order to preserve the integrity of a world ruled exclusively by the law of the same.
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